Is God More Mysterious Or Knowable?
by Mike Edwards
I used the word “more” in the title of this blog because it seems obvious that we can’t totally understand an invisible or inaudible Being. It does seem intuitive that a God who creates freedom does so to have authentic relationships. Relationships dominated by mystery are difficult to have. Christians claim God communicates via the Holy Spirit. Would such a Spirit speak in a foreign or understandable language?
How would a Creator communicate?
Universal moral outrage and agreement on the golden rule hints of a Creator’s influence through our moral intuitions. Criminals don’t defend but deny their actions. The Bible challenges: “Be perfect, therefore as your heavenly Parent is perfect” (Mt. 5:48). Perfect human love and God’s love are the same. We don’t always know what perfect love entails, but we know the question we ought to ask ourselves — am I loving others perfectly as our Creator loves us.
Does the Old Testament really declare God a mystery?
The notion of a relational seeking God being mysterious, and not revealing, may only come from a Book. We aren’t as knowledgeable as God who is in all places at all times, but that doesn’t make God unknowable. Isaiah 55:8–9 is the most common passage to claim that God sometimes is a mystery: “For my thoughts are not your thoughts, neither are your ways my ways…” This passage isn’t suggesting we can’t understand God. The context suggests God exhorts us to forsake wicked ways (v.7) and turn to God’s higher, righteous ways (vs. 8–9). I know how to go low or high!
Does the New Testament really declare God a mystery?
Jesus didn’t speak in parables to purposely hide His message. Nathan had more success confronting David indirectly with a parable (2 Sam 12). God’s truth is perplexing often to one’s heart not the mind. The “mystery of Christ” mentioned in the NT only reveals that God’s plan to bless all through Israel by way of Christ wasn’t fully revealed until after OT times. Paul says: “My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge” (Col 2: 3–4).
Assuming God is mysterious may only come from one’s understanding of a Book about God.
Biblical interpreters play the mystery card when their understanding suggests God’s morals are not the same as human morals. Isn’t this because we all have an inborn intuition that God and human perfect love are the same? Language breaks down if we say God’s evil sometimes is mysteriously good. If God is evil sometimes humanly speaking, are we supposed to hate God? If God isn’t understandable, why does the Bible ask us to imitate God (Eph. 5:1)?
Why your view of God matters!
Our understanding of God can determine the depth of our relationship with God and how we might treat others. If God really created Hell, we may think we should emulate God in our attempts to judge and punish. If we believe God is really warlike, we may justify our actions in war when we shouldn’t. If God condemns gays, we will condemn gays out of devotion to God. If we believe God thinks men have authority over women in some positions, that will filter down to your wives, daughters, and friends and stifle their gifts. Imagine what you believe a perfect God is like in your life and the lives of others you interact with. You may be right!
Mike Edwards has been writing for Done with Religion for some time and has been a great addition to the site. Mike also has his own site where he writes that can be found at What God May Really Be Like He can be contacted by email at: medwar2@gmail.com